GOAN
ANCESTRY AND EVOLUTION
BY Armand Rodrigues
This article is published in the current edition of The Global Goan
Dr Bernardo Elvino De Souza, in
England, is precise in how he depicts Goan ancestry in excerpts from his book
“THE LAST PRABHU”. To better understand
our evolution, I went through material I could readily lay my hands on, and
present my unscientific findings hereunder. To put things in proper
perspective, I have included some “extraneous” issues in the narrative. Dr De
Souza did not find cause to disagree with me.
The first
inhabitants of Western India were seafaring coastal people who migrated from
Africa to South India. The chromosomes
of people in Kerala still reveal DNA common to that of Africans. That humans originated in Africa is not in
question. But it is equally true to say
that Africans reached the Western Hemisphere centuries back. One theory is that it could have happened
well before the continents split apart from Gondwana. Africans were nomads and followed wild
animals as they moved to distant grazing lands, as they were their chief source
of sustenance. Agriculture came to them
later.
Like the
Aborigines in Australia and the Indians in North America,” Gaudis” and”Kunbis”
were the original inhabitants of Goa.
“Mhars” and “Kharwis” were settlers. Centuries ago the mighty Saraswati
River between China and India gradually dried up completely and the place
became desertified. It is believed that this may have been as a result of the
unprecedented volcanic action that led to the upward thrust of the Himalayas
and caused the river to be drained.
Without the life-giving waters of the river, the very prosperous cities
and towns on its banks had to be abandoned and the inhabitants were forced to
move down from the North to greener pastures in India The inhabitants are believed to have been of
Middle Eastern, Central Asian and European descent. These were Aryans whereas
those from South India were Dravidians. The Aryans had a class of Bahamini
(Brahmin)priests and Kashatriya (Chardo)
warriors, teachers and administrators. The “Saraswati” Brahmins and
Kashatriyas, who settled in Salcete, are said to have had a slightly higher
pedigree than the second wave that ended up in Bardez.
As time
went by, the first batch of these people moved down from the north and settled
down along the shores of South Goa (Salcete), where the land was flat, more
fertile and on the windward side of the Western Ghats. Later arrivals from the North had no choice
but to settle down along the Ghats, in North Goa ( Bardez), where the coastline
was shorter and the terrain quite rocky. Whereas Salcete could reap two rice
harvests a year, in Bardez it was essentially one. The Dravidians who moved in
from South India, did all the menial work for the Aryans. About 4200 years back both groups started
co-mingling(exogamy), but the cultural pattern changed about 1900 years back
and endogamy (marrying within one’s own tribe) was prevalent with people
sticking to their own ethnic or social group. To put things in context it
should be noted that each village had its own Hindu deity. Bardez had 12
villages whereas Salcete had 66. Of the
66, 15 were the principal domain of the Brahmins, 44 of the Chardos, five of
the Sudras and two of the Kunbis and Gaudis.
Fast-forward
to 1510 when the Portuguese invaded Goa.
They came with a sword in one hand and a crucifix in the other. Mass conversions to Catholicism soon ensued.
Hindu temples in the villages were destroyed and Catholic churches took their
place. (The Baptismal records in the Panjim archives show that my Hindu
ancestors were Naiks before 1510). The antecedent Hindu caste system became
embedded in the church. The Church and
the Portuguese did not frown on the practice as the divisions helped them keep
the natives under control…
Classification
exists in all societies and the caste system was a way to keep “liquids at
their own levels”. The Brahmins and
Chardos were dominant castes and they controlled village associations and “
communidades” and emerged as the “Gaunkars” and “Batcars”(feudal owners of the
land and primal residents and masters of the village). Sudras, Gaudis and Kunbis were lower down on
the totem pole. As Dr. Bernardo rightly
points out there was “ no genetic basis for the caste system In India. Its origins must be attributed to other
historical factors or just happenstance”.
Today it
still bothers me to remember that as a “gaunkar” in the “confraria” I wore a
red cape over a white robe in church processions or at funerals of equals,
whereas the other castes had to wear dark blue capes. And,
only ‘Gaunkars” could host the celebration of the feast of the local
patron saint. Also, it was the practice for “Gauncars”--- who owned paddy
fields to let poorer people plant their fields in return for half the
yield.Likewise, the lower castes were allowed to cultivate community lands that
were fallow or low-yielding, in return for providing free services to the
“gauncars”. I myself recall getting many
a free haircut in my younger days. In hindsight I rue the servitude and bondage
they endured. There was a time when segregation of sorts also meant that that
only wives and daughters of “Gauncares” could sit on the benches in church,
while the menfolk sat on the other side and everybody else sat on the
floor. To add insult to injury the
Portuguese did not accord the same rights to Goan Hindus and Muslims, as to the
Catholics, until 1910.
Over the
last three decades the lines of distinction have been blurring in the
West. With their broader perspective in
life the younger generation see themselves as members of a classless society.
Today exogamy (marrying outside the caste system or the community) is the order
of the day. It will not be long before
the abhorrent caste system will be forgotten completely and “Niz” Goans will be
creatures of the past
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