Thursday, March 14, 2024

ANCESTRAL GOA , HISTORICAL PERSPECTIVE

 




GOA


In her most recent travel photobook, 'Ancestral Goa', Canadian photographer, ASTRID DIANA FERNANDES, puts her own take (with the help of existing histories) on the past and present of the country of her ancestral roots.

 

 

Goa has a well-earned reputation for its beautiful beaches, hospitable people, great food and being the party city of India. But the sunshine state of India is more than just beaches, sundowners, cocktails and seafood.

 

The crescent-shaped State of Goa covers an area of 3,610 sq. km and lies on the Western coast of India, between the Western Ghats mountain range and the Arabian Sea. The charm of Goa is its picturesque landscape, temperate climate and gracious people.

 

Ancient Goa

 

Goa was founded in the fifteenth century by the Muslim Sultanate of Bijapur as a port on the banks of the Mandovi River. Being strategically situated, it was coveted by various imperial powers and came under successive dynasties, the Muslims, the Portuguese and India.

 

During the rule of Hindu kings, magnificent palaces, temples and forts were built and Goa became a great trade and commerce centre, unrivalled in India. The voyages of the Portuguese navigator, Vasco da Gama (1497–99, 1502–03, 1524), opened the sea route from western Europe to Asia by way of the Cape of Good Hope. For almost a century (1500–1600), the Portuguese held a monopoly on European exploration and trade in the Indian Ocean. In 1510 came the Portuguese conquest of Goa led by General Afonso de Albuquerque, who razed it almost to the ground. The General recognized that Goa would make a perfect permanent base for Portugal's navy and commerce in the Indian Ocean. Portuguese interests were largely determined by sailing conditions and in Goa they found a defensible island site with excellent harbour facilities on either side.

 

Goa was the first territorial possession in Asia to be ruled directly by Europeans since Alexander the Great conquered Punjab. Goa served as the main Portuguese base in the East for four and a half centuries and was called "Rome of the East". Albuquerque had intended Goa to be a colony and a naval base, distinct from the fortified factories which had been established in certain Indian seaports. Goa again became the greatest commercial and trading emporium in the East and only Agra and Delhi could be compared to Goa. The country was also known as ‘Golden Goa’ and it was said of Goa - “Whoever hath seen Goa, need not see Lisbon”.

 

For judicial purposes, the province of Goa also included Macau in China and Timor in the Malay Archipelago. Portuguese India formed a single administrative province under a governor-general and a single ecclesiastical province subject to the Archbishop of Goa, who was also primate of the East.

 

Who are the Christian Goans?

 

According to anthropologists, Goans are thought to be descendants of mixed Aryan-Dravidian marriages. The Christians are the descendants of Hindus converted to Christianity by the Portuguese. In Goa, ethnic Goans are predominantly Hindus and Roman Catholics, followed by a tiny Muslim community.


 

 

 

1             Excerpt from ‘Ancestral Goa’ photobook by Astrid Diana Fernandes, Canadian Photographer


Early in the development of Portuguese society in India, Albuquerque encouraged his Portuguese soldiers to marry the native Goan women (termed ‘Politicos dos casamentos') and to settle in Goa as farmers, retail traders and artisans. The Luso-Goans came into existence following these intermarriages. These men and their descendants soon became a privileged caste and Goa acquired a large Eurasian population. Some Portuguese explorers expressed a disdain for their existence. Parson Terry, writing in 1616, stated - "The truth is that the Portuguese, especially those who are born in the Indian colonies, most of them a mix'd seed begotten upon the natives, are a very low, poor-spirited people, called therefore the Gallinas Del Mar, the hens of the sea!" The Portuguese also shipped over many Portuguese girls - 'Orphans of the King' - to overseas territories to marry either Portuguese settlers or natives with high status. By 1580, Goa was a sophisticated city with its own brand of Indo-Portuguese society. During this time, all Goans were educated in Portuguese. It was only when Christian Goans migrated, did they learn English and the lingua franca of their adopted country – Kiswahili in the case of East Africa.

 

Portugal also introduced the concept of assimilation of the colonized people into the population of the motherland. ‘Assimilado’ is the term given to colonized subjects (from the 1910s to the 1960s), who had reached a level of 'civilization', according to Portuguese legal standards. This theoretically qualified them for full rights as Portuguese citizens. Only through being Portuguese in every facet of life, from language to schooling to personal association, could one be considered a useful tool in society, and thus be afforded special rights. Portuguese colonizers claimed as the goal for their assimilation, practices of the 'close union of races of different degrees of civilization that help and support each other loyally'.

 

Albuquerque and later colonial administrators left the customs and constitutions of the 30 village communities of Goa almost untouched; only the rite of suttee in which widows were burned on their husband's funeral pyre was abolished.

 

The 450-year Portuguese rule has heavily influenced Goan culture, cuisine, and architecture. Goa's head of state, often titled the Viceroy, was appointed directly by the Portuguese King. Luso-Goans had a choice to either be citizens of Portugal or Portuguese citizens with an Overseas Citizenship of India granted by India. They enjoyed the most privileged status in Goa and held the most important offices. Luso-Goans of noble descent have a well-documented family history and heritage recorded and maintained in various archives in Portugal and Goa.

 

Many Luso-Goans left the Indian subcontinent for other Portuguese territories and colonies for purposes of trade and work. During the days of the British empire, many Christian Goans migrated to the British-ruled regions in East Africa of Kenya, Uganda and Tanganika (now Tanzania). Even after India became independent from British rule on August 15, 1947, Goa remained under Portuguese rule.

 

Relations between India and Portugal began amicably but relations declined after 1950 over Portugal's refusal to surrender its exclaves of Goa, Daman and Diu and Dadra and Nagar Haveli on India's west coast.


 

2             Excerpt from ‘Ancestral Goa’ photobook by Astrid Diana Fernandes, Canadian Photographer


 

Winds of Change

 

On February 27, 1950, India asked Portugal to open negotiations on the future of its colonies. This followed the statement by Prime Minister Jawaharlal Nehru that "Goa is part of the Indian Union and it shall return." On July 15, 1950, the Portuguese government responded by declaring the question "could not be discussed, much less accept the solution that was proposed."

 

Portugal asserted that its territory in India was not a colony but part of metropolitan Portugal and hence its transfer was non-negotiable; that India had no rights to this territory since the Republic of India did not exist when Goa came under Portuguese rule. The Portuguese constitution, which affirmed that the diplomatic and military defence of sovereignty was imperative, was amended in 1951 to explicitly designate colonies in India and Africa as 'Overseas Colonies' although Goa had been treated as one since 1518.

 

In January 1953, the Indian government sent an aide memoire to the Portuguese government pointing out that "political barriers artificially created by an accident of history for which no justification existed at the present time can no longer stem the rising tide of the national urge for unity." Further India assured Portugal that it would "maintain cultural and other rights, including language, laws and customs of the inhabitants of these territories and make no changes in such and like matters except with their consent."

 

When the Portugal refused to respond, the Indian government, on June 11, 1953, withdrew its diplomatic mission from Lisbon. When in the course of 1954, the Portuguese government appealed to Great Britain to bring pressure on India, Foreign Secretary, Alec Douglas-Home, made it absolutely clear the NATO alliance did not extend to Portuguese entanglements overseas, and they should not expect anything more than a mediating role. He also warned that Britain had no intention of engaging in hostilities with a member of the Commonwealth of Nations. India attempted to use its position in the Non-Aligned Movement to gain support for its demands, while Portugal, as a founding member of NATO, sought support from Western nations, as well as from India's rivals, Pakistan and China.

 

India then instituted visa restrictions on travel from Goa to India which paralysed travel between Goa and other Portuguese exclaves in India. Meanwhile, the Indian union of dock workers, had instituted a boycott on shipping to Portuguese India. Portuguese forces were stationed in Dadra and Nagar Haveli. In anticipation of this operation, India sealed the border on June 28, 1954 and prevented the Portuguese from dispatching armed forces from coastal Daman.

 

On November 30, 1954, Prime Minister António de Salazar addressed the Portuguese parliament, laying out the country’s position on Goa. Salazar dismissed India's claims to the territories as a 'fantasy', and lauded Goans for their steadfast patriotism in the face of 'Indian provocations '. By 1955, the two nations cut off diplomatic relations, triggering a crisis that led to war being declared between the two countries. On December, 18,


 

3             Excerpt from ‘Ancestral Goa’ photobook by Astrid Diana Fernandes, Canadian Photographer


1961, supported by artillery, air and naval forces, India conducted an armed invasion of Goa, Daman and Diu. After 36 hours, the Portuguese surrendered.

 

India's liberation of Goa was met with both international support and condemnation. Portugal refused to recognize India's sovereignty over Goa. Salazar died in 1970. In 1974 a democratic government took power in Portugal and recognized India's sovereignty in Goa. After annexation, the Indian government changed the Portuguese names of many places and institutes. But many signs in Portuguese are still visible over shops and administrative buildings in cities like Panjim, Margao and Vasco da Gama. Following the annexation many Goans fled Goa mostly for Portuguese-speaking African countries.

 

 

Christianity & Goa

 

Goa has a Christian history stretching back to Apostolic times. St. Thomas the Apostle is known as a great evangelizer of India. But another Apostle, St. Bartholomew, is also credited with bringing the Gospel to the subcontinent. It is believed that Bartholomew reached the Konkan Coast, the rugged section of the western coastline of India, in the 1st century. The 'Butler’s Lives of the Saints', noted about a century earlier that people in India showed St. Pantaenus, a Greek theologian, a copy of St. Matthew’s Gospel. But it wasn’t until after Portuguese explorer, Vasco da Gama, visited the west coast of India in 1498 did widespread evangelization get underway. From the year 1500, missionaries of different orders (Franciscans, Dominicans, Jesuits and Augustinians) accompanied the colonists and began to build churches along Goa’s coastal districts. A missionary expansionist spree from Goa to South Africa, Japan and China followed. In India, after Kerala, Goa is a hub of Christianity.

 

When the Portuguese came to India, they set as a priority the removal of Nestorianism from the Christianity practiced by the so-called “Thomas Christians” and to bring the community into union with the Catholic Church. This was accomplished by the Synod of Diamper in 1599. (the Oxford English Dictionary defines Nestorianism as "The doctrine of Nestorius, patriarch of Constantinople (appointed in 428), by which Christ is asserted to have had distinct human and divine persons."

 

Portuguese missionary activity resulted in large Christian communities being formed in the south of India and sporadically northwards as far as Bengal, Agra, and even Tibet. The chief successes were within the strictly Portuguese Goa. According to the Catholic Encyclopaedia, the decline of Portuguese power in the 17th century also meant a decline in the supply of missionaries. The Holy See began to send out missionaries independently of Portugal - appointing vicars Apostolic over several districts. Goa today has a reputation as a small place that has produced many priests and bishops which stem in part from the practice of families traditionally “offering one child to God”. In 1888, my great granduncle, Father Vincente Caetano, was ordained in the family Chapel of St. Lourenco, Arossim.

 

Francis Xavier, the saint and missionary, is credited with bringing Catholicism to Goa, and while his arm (which was said to have baptized thousands) is kept in Rome, the rest


 

4             Excerpt from ‘Ancestral Goa’ photobook by Astrid Diana Fernandes, Canadian Photographer


of his body lies in the Basilica of Bom Jesus, Old Goa. Specifically for its splendid and numerous Catholic religious buildings, Goa was known as the 'Rome of the East'.

 

 

Migration of Catholic Goans

 

Outgoing Goan migration has been continuous since the late 19th century when the British convinced the Portuguese to build a railway that linked Goa to British India. Later, difficulty getting jobs within Goa and aided by Goan Catholics' different mindset, better adjustment to communities overseas, propelled many of Goans to secure jobs outside India - in the Portuguese colonies of Mozambique and Angola, the former British colonies/territory of Kenya, Uganda, Tanganika (now Tanzania) and in the Gulf states. During the Indian blockade in the final years of Portuguese rule, thousands of Goan families headed to Pakistan with plans to either venture on to Africa and other countries, or return. Some decided to stay on in Pakistan. Before British India was carved up to create India and Pakistan in 1947, thousands of people from Goa travelled, worked and settled in large cities like Karachi. On annexation, many could not return to their ancestral homes in Goa. Their assets were frozen and deemed “property of the enemy.”

 

The end of British colonial rule in East Africa in the early 1960s, the subsequent process of Africanisation, the changes to Britain’s immigration laws and the expulsion of South Asians from Uganda (1972) and Malawi (1974) saw a massive movement of Goans and other Asians, mostly to the United Kingdom and Canada, and others to Australia and the USA. Under the Portuguese constitution, every Goan born in Goa before December 19, 1961 or his progeny is entitled to Portuguese citizenship, empowering them to settle in any part of the European Union under the Schengen Agreement. After the Indian annexation, many Catholic Goans applied and were granted Portuguese passports. They secured the right to settle in a European Union (EU) country.

 

In the two years after India annexed Goa, around 50,000 Catholics emigrated. The trend continued as the community could not progress beyond a certain limit. During this emigration, thousands of immigrants, mainly Hindus from neighbouring states, entered the newly declared federally-ruled territory that only became a fully fledged Indian state in 1987. This continued migration over the years has increased the Hindu population to a level higher than the Christian one. Muslims, who were less than 1 percent in 1961, made the biggest inroads in Goa to become close to 9 percent of the population today. Catholics were heckled and branded 'Portuguese agents' despite hundreds of them being involved in Goa's freedom struggle. In more recent years, Indian Prime Minister Modi, is carrying out what his Bharatiya Janata Party (BJP) has long sought - a return to Hindu dominance, despite the country's secular democratic history. The Catholic Goan emigration has again shown a dramatic spike.


 

 

  

  

The ever-changing face of Goan migration

 

Goans Today

 

It is estimated that there are around 600,000 Goans living outside India, with 40,000 in Canada. Goans are phenomenally successful in their adopted countries. Their assimilation into western societies has been seamless. They continue to keep strong ties with Goa and have managed to maintain their distinct identity, albeit with an understated profile.

 

The Goans have always been a sporting, fun loving and socially orientated community. To satisfy the diverse needs of the community, early Goan immigrants to Kenya established the first Goan Overseas Association (G.O.A.) in Nairobi. Today, there are active Goan organizations in Canada’s five major cities, in the UK, the USA and Australia. The Goan social clubs in Kenya continue, though with a lower membership than during their pre-independence heydays. These organizations outside of Goa keep the Goan culture, traditions and values alive and provide community support.

 

The Toronto Goan Overseas Association was founded in 1970. Lazarus, my father, was a founding member. Members hail from many parts of the world including East Africa, Goa, India, Pakistan and the Middle East. In June 2021, under the inspired and visionary leadership of President, Selwyn Colaco (my second cousin), G.O.A. Toronto saw the realization of a 50-year dream when it took possession of a 7200 sq ft facility at 20 Strathearn Ave, Brampton. With the enthusiastic, unprecedented and talented volunteer efforts of members, the facility was transformed into an attractive and functional community gathering space - 'Casa Goa' - the first Goan community centre in North America. It was officially inaugurated five months later with dignitaries from the governments of Canada, Ontario and Mississauga, past G.O.A. presidents and proud members in attendance.





Holy Spirit Church Margao Goa







February 2024

(excerpted from various sources)

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